I didn't mean to overstep...

Today, stories continue to transcend borders.

These! it was not for them to enter therein except in fear.

It was not fitting that such should themselves enter them (Allah's Mosques) except in fear.

These ought not to enter them except in fear.

As for such, it was never meant that they should enter them except in fear.

There are bounds beyond which one should not go.

If they should ever set foot across the threshold, man, they say it's a terrible strong curse.

As in the past, it is not recommended that women cross the threshold of a teahouse.

So, we don't even step over a dog or an animal of any kind out of respect, jīvātmā, Paramātmā.

And we know it's a part of Vedic culture, never to cross over a living being, because of jīvātmā, Paramātmā.

In order to keep our feet warm we had to shift from one foot to another and keep moving.

It did not befit them to enter the mosques except in fear for them is disgrace in this world, and a terrible punishment in the Hereafter.

Such men might never enter them, save in fear for them is degradation in the present world, and in the world to come a mighty chastisement.

Such people do not deserve to enter the places of worship, and, if they enter at all, they should do so in fear for there is ignominy for them in this world and an awful punishment in the Hereafter.

Jacqueline, it was so humbling, because I thought as a farmer and as an African I would understand how to transcend culture.

The Security Council cannot arrogate to itself powers that have not been invested in it, nor overstep the Organization that created it and to which it is accountable.

And who is more unjust than he who prohibits the name of God being used in His mosques, who hurries to despoil them even though he has no right to enter them except in reverence?

We have given the right (of redress) to the heir of the person who is killed, but he should not exceed the limits (of justice) by slaying (the killer), for he will be judged (by the same law).

Whosoever is slain unjustly, We have appointed to his next of kin authority but let him not exceed in slaying he shall be helped.

And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority (to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money) . But let him not exceed limits in the matter of taking life (i.e. he should not kill except the killer only).

If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.

We have granted the heir of him who has been wrongfully killed the authority to (claim retribution) so let him not exceed in slaying. He shall be helped.

Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.

And he said to me at the end of his year, Jacqueline, it was so humbling, because I thought as a farmer and as an African I would understand how to transcend culture.

And do not wrongfully kill any living being which Allah has forbidden and for whoever is slain wrongfully, We have given the authority to his heir, so he should not cross limits in slaying he will surely be helped.

And slay not anyone whom Allah hath forbidden except for justification and whosoever is slain wrongfully, We have surely given his next of kin authority so let him not be extravagant in slaying verily he is ever succoured.