It's time to plough, you know.'

Let's plow a border.

You'll be grubbing for him.

You think you don t need to work your butt off?

From the old ox, the young one learns to plow.

The section chief made me work like a slave.

There's only one guy I'd sooner work for than Carlsen.

Work the earth than put on elastic boots

Or ye won't plow another meadow

Vladimir Soloviev So work more, and provide your mom with dignity in her old age. But you d rather play at oops, instead of working up a sweat.

Tom is not exactly the 9 to 5 type.

I will work in our own fields I will rebuild the farm.

In order to win against them, we will have to work hard throughout the entire match and watch out for each other.

Petr Zamkovoi Vladimir, the idea that everyone is a freeloader and just needs to get off their butts is wrong at its core!!!

It ain t nice to fool around with Papa VVP things tend to happen (like bustin rocks under the Arctic sun).

We do not want to send all kinds of people especially to the north just to paste ads

And Moses said He says it's a cow unyoked, nor worn out by ploughing or watering the fields, one in good shape with no mark or blemish.

Said Moosa, He says, She is a cow not made to work, neither ploughing the soil nor watering the fields flawless and spotless they said, You have now conveyed the proper fact so they sacrificed it, but seemed not to be sacrificing it (with sincerity).

He said, 'He says she shall be a cow not broken to plough the earth or to water the tillage, one kept secure, with no blemish on her.'

He said verily He saith, verify she should be a cow unyoked, not broken to till the ground or to water the field, whole, and without blemish in her.

He Musa (Moses) said, He says, 'It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.'

He said, He says she is a heifer, neither yoked to plow the earth, nor to irrigate the field sound without blemish.

Moses answered, Allah says that she should be a cow which has not been yoked nor has ploughed the land nor watered the fields which is sound and whole, without belemish.

(Moses) answered Lo! He saith Verily she is a cow unyoked she plougheth not the soil nor watereth the tilth whole and without mark.

And Moses said He says it's a cow unyoked, nor worn out by ploughing or watering the fields, one in good shape with no mark or blemish.

He said, 'He says she shall be a cow not broken to plough the earth or to water the tillage, one kept secure, with no blemish on her.'

He said verily He saith, verify she should be a cow unyoked, not broken to till the ground or to water the field, whole, and without blemish in her.

He Musa (Moses) said, He says, 'It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.'

He said, He says she is a heifer, neither yoked to plow the earth, nor to irrigate the field sound without blemish.

Moses answered, Allah says that she should be a cow which has not been yoked nor has ploughed the land nor watered the fields which is sound and whole, without belemish.

(Moses) answered Lo! He saith Verily she is a cow unyoked she plougheth not the soil nor watereth the tilth whole and without mark.

'Carting manure must be started early so that it should be over before the first hay harvest, and the far field will have to be ploughed continually so as to keep the earth clean.

These surgeons were annoyed, stating that they had not come here for a holiday, but to help others, and that the least the hospital should have done was to inform the public and raise awareness.

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written that he that ploweth should plow in hope and that he that thresheth in hope should be partaker of his hope.

Ephraim is a trained heifer that loves to thresh so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.

And Ephraim is as an heifer that is taught, and loveth to tread out the corn but I passed over upon her fair neck I will make Ephraim to ride Judah shall plow, and Jacob shall break his clods.

Said Moosa, He says, She is a cow not made to work, neither ploughing the soil nor watering the fields flawless and spotless they said, You have now conveyed the proper fact so they sacrificed it, but seemed not to be sacrificing it (with sincerity).

Disadvantage farming is hard. So hard in fact that one is tempted to claim ownership over other humans and then have them till the land in your behalf, which is the kind of non ideal social order, that tends to be associated with agricultural communities.

Remember when you killed a man and blamed each other for the deed, God brought to light what you concealed.

And (remember) when you slew a man and were therefore accusing each other concerning it and Allah wanted to expose what you were hiding.

And when you killed a living soul, and disputed thereon and God disclosed what you were hiding

And recall what time ye slew a person, then quarrelled among yourselves respecting it, and Allah was to bring out that which ye were hiding.

And (remember) when you killed a man and fell into dispute among yourselves as to the crime.

And recall when you killed a person, and disputed in the matter but God was to expose what you were hiding.